French Expressions Using Tenir

The French verb tenir literally means to hold, keep, or grasp and is also used in many idiomatic expressions. Learn how to keep in mind, have on good authority, keep an eye on someone, and more with this list of expressions with tenir. Examples of Expressions With Tenir tenir à   infinitive—to be anxious totenir à   ce que subjunctive—to be anxious thattenir à   quelque chose—to cherish somethingtenir bon—to hold ones groundtenir compagnie à   quelquun—to keep someone companytenir compte de—to keep in mind, to take into accounttenir debout (figuratively)—to hold watertenir de bonne source—to have on good authoritytenir de quelquun—to take after someonetenir le bon bout—to be on the right tracktenir le coup—to hold out, to make it throughtenir rigueur à   quelquun de ne pas—to hold it against someone for nottenir quelquun à   loeil—to keep an eye on someonetenir quelquun/quelque chose pour—to regard someone/something asen tenir pour quelquun—to fancy/have a crush on someoneil tient que—it depends onQuà   cela ne tienne.—Thats no problem.tenez votre gauche/droite—to keep to the left/rightTiens !—Hey there! or Ta ke this.se tenir adjective—to behavese tenir à   quelque chose—to hold onto somethingse tenir au courant de quelque chose—to keep informed about somethingse tenir les cà ´tes—to split ones sides laughingUn tiens vaut mieux que deux tu lauras.—A bird in the hand is worth two in the bush.

Achieving the American Dream in Death of a Salesman by...

Achieving the American Dream in Death of a Salesman by Arthur Miller Willy Loman is a man on a mission. His purpose in life is to achieve a false sense of the American Dream, but is this what Willy Loman really wants? In Death of a Salesman, Arthur Miller analyzes the American Dream by portraying to us a few days in the life of a washed up salesman named Willy Loman. The American Dream is a definite goal of many people, meaning something different to everyone. Willys version is different from most people though; his is based more on being well-liked and achieving monetary successes rather than achieving something that will make him happy. Willy never becomes part of the American Dream because he never follows his true dreams and†¦show more content†¦If people work their entire lives to achieve something that they can enjoy at the end of their life, they will miss the entire journey in between. The American Dream is the basis of American culture although some ideals at the heart of it seem incorrect. Willy Lomans dream is an adaptation of the American Dream. Willy believes that the only things that are important in life are the successes that he achieved and the amount of friends that he made. This is easily illustrated when Willy says Its who you know and the smile on your face! ... and thats the wonder, the wonder of this country, that a man can end with diamonds here on the basis of being liked! (Movie). Success is an important part of the American dream, but Willy puts too much importance on the need to achieve success. He neglects the needs of his family and chooses to remain in the mindset that as long as he is well liked he will achieve success. Although he has lost his ability to sell, Willy continues to believe that as long as he works hard good things will happen to him and his family. Willys wife Linda realizes this and conveys these thoughts to her sons when she says He drives seven hundred miles, and when he gets there no one knows him anymore†¦ what goes throu gh a mans mind, driving seven hundred miles home without earning a cent? (Movie). Willy has delusional ideas about the American Dream. Even in the end Willy still believes that the only thing Biff needs to be successful is someShow MoreRelatedAnalysis Of Arthur Miller s Death Of A Salesman 1136 Words   |  5 PagesGarett Miller Mr. James Mahle THE2000 2 August 2, 2016 Arthur Miller’s Impact Arthur Miller was born in 1915, and he died in 2005. He is possibly the most well-known and influential American playwright. He grew up during the Great Depression, so many of his plays deal with the American middleclass lifestyle. His two most influential works are Death of a Salesman and The Crucible. Death of a Salesman is about the tragic white collar worker, Willy Loman, while The Crucible is about the Salem witchRead More A Comparison of the Dream in Death of a Salesman, Ellis Island, and America and I1328 Words   |  6 PagesThe Dream in Death of a Salesman, Ellis Island, and America and I   Ã‚  Ã‚  Ã‚  Ã‚   The American dream is as varied as the people who populate America. The play The Death of a Salesman by Arthur Miller, the poem Ellis Island by Joseph Bruchac, and the poem America and I by Anzia Yezierska illustrate different perspectives of the American dream. All three authors show some lines of thought on what the freedom inherent in the American dream means. The authors clarify distinct ideas on the meansRead MoreComparing Death of a Salesman by Arthur Miller and Fences by August Wilson 1403 Words   |  6 PagesFences written by August Wilson and Death of a Salesman written by Arthur Miller are two plays that could be considered very different in terms of their plot. The plots of both plays contain two very different cultural backgrounds which affects each protagonist differently. If the reader or audience looks past the plot into the theme and symbolisms used they can see that the plays are more similar than they are different. In spite of the differ ent cultural backgrounds of each protagonist they bothRead More The American Dream Conspiracy in Death of a Salesman Essay1728 Words   |  7 PagesArthur Miller’s Death of a Salesman tells the story of the failure of a salesman, Willy Loman. Although not all Americans are salesmen, most of us share Willy’s dream of success. We are all partners in the American Dream and parties to the conspiracy of silence surrounding the fact that failures must outnumber successes.(Samantaray, 2014) Miller amalgamates the archetypal tragic hero with the mundane American citizen. The result is the anti-hero, Willy Loman. 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The Lomen’s are the typical American family in the 1940’s. Willy and his wife Linda are a middle class family with two sons named Biff and Happy. Willy is an ageing traveling salesman that is struggling toRead MoreEssay about A Shattered Dream in Death of a Salesman by Arthur Miller2640 Words   |  11 PagesA Shattered Dream in Death of a Salesman by Arthur Miller Death of a Salesman tells the story of a man confronting failure in the success-driven society of America and shows the tragic path, which eventually leads to Willy Lomans suicide. Death of a Salesman?is?a search for identity, [Willy?s] attempt to be a man according to the frontier tradition in which he was raised, and a failure to achieve that identity because in [1942] and in [Brooklyn] that identity cannot be achieved. (GrossRead MoreDeath Of A Salesman By Arthur Miller1628 Words   |  7 PagesArthur Miller wrote the Pulitzer Prize winning play Death of a Salesman in 1949. The play inflated the myth of the American Dream of prosperity and recognition, that hard work and integrity brings, but the play compels the world to see the ugly truth that capitalism and the materialistic world distort honesty and moral ethics. The play is a guide toward contemporary themes foreseen of the twentieth century, which are veiled with greed, power, and betrayal. Miller’s influence with the play spreadRead MoreFailure Of The American Dream In The Writings Of F. Scott Fitzgerald, Zora Neale Hurston, And August Wilson1418 Words   |  6 Pageswill define the failure of the †American Dream† in the writings of F. Scott Fitzgerald, Arthur Miller, Zora Neale Hurston, and August Wilson. Fitzgerald’s account of the Jay Gatsby s rise to fame in the 1920s defines the failure of financial success as part of the American Dream. Gatsby will eventually die due to his excessive greed, which is not unlike the emotional death of Willy Loman as he fails to become a successful salesman in Author Miller’s Death of a Salesman. More so, Hurston’s depictionRead MoreCharacteristics Of Willy Loman A Tragic Hero834 Words   |  4 PagesWilly Loman a Tragic Hero? Death Of a Salesman is a 1949 play written by american playwright Arthur Miller. It is a breathtaking play about Willy Loman, a salesman, trying to chase a dream that died long ago. It expresses how the old man’s life comes crumbling down with his last few attempts to make some of his dream reality and help his family in debt. Now people are debating weather Willy loman fits the right characteristics to be classified as a tragic hero. A tragic hero is someone who makes

Much ado and Carol Ann Duffy Free Essays

Duffy present human weaknesses/ flaws in some of the characters they write about In Shakespearean play ‘Much Ado about Nothing’, Don John is a very Important character. He is an illegitimate son, which automatically lowers him In the society of the Elizabethan age. He Is Isolated, Ignored and rejected by everyone In his life, which Is one of the reasons which seem to force him to behave as a villain. We will write a custom essay sample on Much ado and Carol Ann Duffy or any similar topic only for you Order Now People expected this of him as they assumed that everyone born out of wedlock was probably an untrustworthy, luscious villain. Don John feels he must be a villain by acting in manipulative, sly and Jealous ways, which portrays his lack of psychological development and lack of relationships with people. The relationship we mainly learn about in the play is between Don John and his brother, Don Pedro. Due to Don John being the illegitimate son it means he cannot inherit anything from his family nor have the same recognition as his brother, who is of legitimate birth. Even though Don Pedro doses't outwardly treat Don John cruelly, Don John Is very aware that he Is seen s socially Inferior to Don Pedro He Is a device used by Shakespeare to create tension and drama throughout the play. He Is not the most complex villain among Shakespearean villainous characters, however he has a purpose. The thinness of his character teaches us about the knowledge people have of him In society: he Is Just seen as a ‘bastard’ and people don’t even want to be associated with him so don’t bother to learn anything about him. The fact that we don’t learn much about Don John also reminds us that the play isn’t meant to be a tragedy; it is supposed to teach us about the misunderstandings. It isn’t really supposed to analyses evil at all. The question deals with Don John’s character of being weak and flawed. Flawed means having or characterized by a fundamental weakness of imperfection whereas weakness means a disadvantage or fault. In Don John’s first appearance, everyone is celebrating the return from war. They are all In high spirits and good moods, however when Don John enters the mood suddenly lowers and people begin to feel nervous and uncomfortable. In this appearance Don John acts respectful and genuine. He says ‘l am not a man of many words, but thank you. This shows that he Is poor at communicating in social situations; however he is trying to fit in. Shakespeare purposely made him different from the rest of Don Padre’s men because his social status is much lower than the rest of them in that day and age. The others are respected Just from the point that they are legitimate children. This quote is the only time he speaks in this scene, which implies that he is quite mysterious and withdrawn from society and deep in thought. It also suggests that he lacks self- esteem due being treated as inferior. This quote could otherwise be interpreted as IM being sarcastic. He repeats thank you’ which means he is not in fact thankful, but is the opposite as they have all treated him so badly. He uses an unfriendly, stiff tone to show how reserved he is and that he does not want to give any more Information than Is absolutely necessary. This highlights Shakespearean purpose for Don John which Is to use him as a dramatic device, and he causes drama and tension in his very first appearance in the play. In Act 2 scene 1 Beatrice says of Don John, after. ‘ This shows that Don John is not very good at making first impressions. This is cause he makes no effort to impress people as he knows that when they find out he is a bastard they will not want to be associated with him. ‘Tartly suggests sourly tastes, which relates to his outlook on life. He has a sour outlook on life due to the sour treatment that people respond to him with. Therefore he has learnt to be this way as he is treating others the way they treat him. In Act 4 scene 1 Don John says after the shaming of Hero, 'Sir they are spoken, and these things are true. ' This seems quite ironic seeing as Don John is often being manipulative ND lying to people. He is trying to trick people into believing him about Hero out of spite. Right from the beginning of Act 1 scene 3, we get a sense of how unhappy Don John is. His 'sadness is without limit' suggests that he never stops feeling sad. He has never been given a reason to be happy so his default emotion is sadness. It also implies that sadness is not a big deal to him, also because it is all he has ever known, and he uses this anger and upset to hurt other people. This sadness may get some sympathy from the reader but he refuses to 'hear reason' as Comrade suggests. Comrade is stating that he thinks Don John is being irrational. 'Reasoning' is a human skill. By saying that Don John cannot reason he is suggesting that he is annalistic and non-human. This does fit in with his character as he is so much lower in society than everyone else. He is treated as an animal as his feelings are disregarded and he is isolated like a dog in a cage. Later on in Act 1 scene 3 we again learn how unhappy and disturbed Don John is. This is made clear when Comrade asks a question: 'Can you make no use of your discontent? POS; This shows that Don John's closest friends think he is being unreasonable and is not making sense. Also, although Comrade is close to Don John his lines are still short which indicates that he doses't want to say too much and he still takes special care not to make him angry. This makes us assume Don John is disturbed and unhappy because 'discontent' suggests you are on edge and are constantly not happy about something- in this case it is that he won't ever be accepted by the people around him. Also at the time he is talking with quite a lot of anger and despise in his tone. During his rant he says 'elf I had my mouth, I would bite. POS; This tells us that his words are controlled by his brother, Don Pedro, as he must say everything that will please him. If he was to be given his freedom he would use it in violent ways to cause mayhem and unhappiness amongst those who have treated him badly. Therefore we learn through act 1 scene 3 that he is very disturbed and unhappy due to the pain and suffering he has been caused. If he had it his way he would make everyone else's life a livin g hell and drag everyone down to the level he has in society. In contrast to his How to cite Much ado and Carol Ann Duffy, Papers

Much ado and Carol Ann Duffy Free Essays

Duffy present human weaknesses/ flaws in some of the characters they write about In Shakespearean play ‘Much Ado about Nothing’, Don John is a very Important character. He is an illegitimate son, which automatically lowers him In the society of the Elizabethan age. He Is Isolated, Ignored and rejected by everyone In his life, which Is one of the reasons which seem to force him to behave as a villain. We will write a custom essay sample on Much ado and Carol Ann Duffy or any similar topic only for you Order Now People expected this of him as they assumed that everyone born out of wedlock was probably an untrustworthy, luscious villain. Don John feels he must be a villain by acting in manipulative, sly and Jealous ways, which portrays his lack of psychological development and lack of relationships with people. The relationship we mainly learn about in the play is between Don John and his brother, Don Pedro. Due to Don John being the illegitimate son it means he cannot inherit anything from his family nor have the same recognition as his brother, who is of legitimate birth. Even though Don Pedro doses't outwardly treat Don John cruelly, Don John Is very aware that he Is seen s socially Inferior to Don Pedro He Is a device used by Shakespeare to create tension and drama throughout the play. He Is not the most complex villain among Shakespearean villainous characters, however he has a purpose. The thinness of his character teaches us about the knowledge people have of him In society: he Is Just seen as a ‘bastard’ and people don’t even want to be associated with him so don’t bother to learn anything about him. The fact that we don’t learn much about Don John also reminds us that the play isn’t meant to be a tragedy; it is supposed to teach us about the misunderstandings. It isn’t really supposed to analyses evil at all. The question deals with Don John’s character of being weak and flawed. Flawed means having or characterized by a fundamental weakness of imperfection whereas weakness means a disadvantage or fault. In Don John’s first appearance, everyone is celebrating the return from war. They are all In high spirits and good moods, however when Don John enters the mood suddenly lowers and people begin to feel nervous and uncomfortable. In this appearance Don John acts respectful and genuine. He says ‘l am not a man of many words, but thank you. This shows that he Is poor at communicating in social situations; however he is trying to fit in. Shakespeare purposely made him different from the rest of Don Padre’s men because his social status is much lower than the rest of them in that day and age. The others are respected Just from the point that they are legitimate children. This quote is the only time he speaks in this scene, which implies that he is quite mysterious and withdrawn from society and deep in thought. It also suggests that he lacks self- esteem due being treated as inferior. This quote could otherwise be interpreted as IM being sarcastic. He repeats thank you’ which means he is not in fact thankful, but is the opposite as they have all treated him so badly. He uses an unfriendly, stiff tone to show how reserved he is and that he does not want to give any more Information than Is absolutely necessary. This highlights Shakespearean purpose for Don John which Is to use him as a dramatic device, and he causes drama and tension in his very first appearance in the play. In Act 2 scene 1 Beatrice says of Don John, after. ‘ This shows that Don John is not very good at making first impressions. This is cause he makes no effort to impress people as he knows that when they find out he is a bastard they will not want to be associated with him. ‘Tartly suggests sourly tastes, which relates to his outlook on life. He has a sour outlook on life due to the sour treatment that people respond to him with. Therefore he has learnt to be this way as he is treating others the way they treat him. In Act 4 scene 1 Don John says after the shaming of Hero, 'Sir they are spoken, and these things are true. ' This seems quite ironic seeing as Don John is often being manipulative ND lying to people. He is trying to trick people into believing him about Hero out of spite. Right from the beginning of Act 1 scene 3, we get a sense of how unhappy Don John is. His 'sadness is without limit' suggests that he never stops feeling sad. He has never been given a reason to be happy so his default emotion is sadness. It also implies that sadness is not a big deal to him, also because it is all he has ever known, and he uses this anger and upset to hurt other people. This sadness may get some sympathy from the reader but he refuses to 'hear reason' as Comrade suggests. Comrade is stating that he thinks Don John is being irrational. 'Reasoning' is a human skill. By saying that Don John cannot reason he is suggesting that he is annalistic and non-human. This does fit in with his character as he is so much lower in society than everyone else. He is treated as an animal as his feelings are disregarded and he is isolated like a dog in a cage. Later on in Act 1 scene 3 we again learn how unhappy and disturbed Don John is. This is made clear when Comrade asks a question: 'Can you make no use of your discontent? POS; This shows that Don John's closest friends think he is being unreasonable and is not making sense. Also, although Comrade is close to Don John his lines are still short which indicates that he doses't want to say too much and he still takes special care not to make him angry. This makes us assume Don John is disturbed and unhappy because 'discontent' suggests you are on edge and are constantly not happy about something- in this case it is that he won't ever be accepted by the people around him. Also at the time he is talking with quite a lot of anger and despise in his tone. During his rant he says 'elf I had my mouth, I would bite. POS; This tells us that his words are controlled by his brother, Don Pedro, as he must say everything that will please him. If he was to be given his freedom he would use it in violent ways to cause mayhem and unhappiness amongst those who have treated him badly. Therefore we learn through act 1 scene 3 that he is very disturbed and unhappy due to the pain and suffering he has been caused. If he had it his way he would make everyone else's life a livin g hell and drag everyone down to the level he has in society. In contrast to his How to cite Much ado and Carol Ann Duffy, Papers

Lilydale Where People Never Die free essay sample

Lily Dale: Where People Never Die Lily Dale always held an eerie fascination for me. Growing up my best friend Kim and I would listen to stories from her mom about Lily Dale. She would tell us how every summer the â€Å"gypsies† as she called them, would come and settle in this small community to tell peoples futures. Lily Dale was only about a forty five minute drive from my hometown in Pennsylvania. I remember the first time Kim’s mom told us we were going on an adventure. Her and my mom were going to take us up to Lily Dale, we would pack a lunch to eat by the lake on the grounds and explore the town. Kim and I had all these images and expectation in our mind mostly from the stories we heard. I remember leaving early in the morning and driving the scenic route along the southern shore of Lake Erie. We will write a custom essay sample on Lilydale Where People Never Die or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page There were rolling hills with frequent vistas of the lake. The August morning was already warm enough to roll down the windows. Summer air accented with the smell of water from a mild on shore wind. Miles of grape farms stretching as far as the eye could see to the south. As we left Pennsylvania and entered New York, we had about 20 minute drive until we reached Lily Dale. We started envisioning what it was going to be like and started â€Å"creeping† each other out. I remember driving and seeing the big wrought iron sign first welcoming you to Lily Dale. It was surrounded by a big brick wall and a lot of moss that lent to the ethereal feeling of the place. The community is gated so we had to pay to enter the grounds. As you drive in, you feel like your back in time. The houses seemed dilapidated but had a Victorian style charm to them. There were square wooden signs attached to poles implanted in the front yards of many of the cottages. The signs, each uniquely decorated with the mediums name on it enticing you to come in for a reading. I remember very tall trees enveloping the whole place and feeling very unsettled inside. One place that stuck out in my mind was a clearing in woods with a huge tree stump. The stump was the focal point in the clearing also enshrined by huge trees, just like being under an umbrella. The sunlight diffused through the trees and danced on the ground adding to the mystical feeling of Lily Dale. Many park benches were arranged facing the stump, like pews in a church facing the alter. We gathered here with a large group of people, many believers but also a few skeptics, in hopes of a chance connection with a loved one who had passed over. The medium stood up on the stump and reverently bowed her head in prayer before she started her public readings. I remember her looking in our direction and my heart started racing, she came over and said, â€Å"Someone over here has a loved one that passed very suddenly recently†¦. † We knew she wasn’t referring to us, but the heightened anticipation we felt as she approached sent a shiver down our spine. This area referred to as inspiration stump, was and is considered hallowed ground and the energy vortex of the community. It is here where mediums come to commune with spirits. The memories of Lily Dale may be skewed by time but it still holds the same fascination for me. This quiet, quaint community in upstate New York is the oldest and largest spiritualist community in the United States. Spiritualism is a religious sect that believes that no one dies they just transition to a different level of spiritual awareness. Spiritualists believe they can communicate with the dead through mediums who are people with a higher level or sensitivity of consciousness. The town houses forty resident mediums seasonally and holds a variety of classes, workshops, healing services, and seminars with an array of guest speakers from around the world. How did this all begin? Who are the residents of this community and why do they return each season? Why do people flock from all over the country to visit time and time again? What kind of people visit Lily Dale? In an online interview, Joyce LaJudice, historian in Lily Dale shared the beginnings of Modern Spiritualism in the United States. Spiritualism started in 1848, when two sisters Maggie and Kate Fox realized they could communicate with a spirit that was haunting their house. There had been random rappings on doors, windows, floors and ceilings at all hours of the day and night. Exacerbated, Kate the youngest of the two, called out, â€Å"Do as I do! † She knocked twice the spirit knocked twice. These rappings continued back and forth and eventually they developed a code between the spirit and themselves. Through this code, they ascertained the spirits name as Charles Rosna. He revealed to them through their communication that he, a peddler, had been murdered and buried in the basement of their house. Proving the existence of this spirit, they dug up his remains along with his peddler’s trunk. Word spread of this phenomenon through a group of Quaker Christians seeking validation that there is an afterlife. The fox sisters became the first mediums and started holding seances to help people contact family members that passed. As time passed Modern Spiritualism spread throughout North America and Europe. The â€Å"learned† people and the free thinkers declared that â€Å"communication with spirit is not miraculous or supernatural they believed this proved the continuity of life that people do not die- bodies do (LaJudice). Michel Richard sociologist at the State University of New York (SUNY), along with colleague Albert Adato, researched the beginnings of spiritualism as well. They revealed in his article the many influential people that became staunch believers in spiritualism; Ben Franklin, Carl Jung, Elizabeth Browning, Harriet Beecher Stowe, Victor Hugo, James Fenimore Copper, William Lloyd Garrison, Thomas Edison, and even Abe Lincoln. In fact, stories are told of seances in the white house orchestrated by Mary Todd. There were even some big decisions such as the emancipation proclamation that were rumored to be medium influenced (Richard, Adato 186). Curiosity about Modern spiritualism and mediumship led Christine Wicker, investigative reporter for the Dallas Morning News, to write a revealing book about life in Lily Dale. Lily Dale began as a summer camp for spiritual enlightenment back in 1870’s. It was a retreat for the free thinkers and spiritualist to expand their knowledge and open themselves to the energies of the spirit world. Today the population in Lily Dale consists of approximately 300 spiritualists of which 40 are mediums. In order to live in this closed community, you have to be registered with the Lily Dale Assembly. All mediums who want â€Å"to hang a shingle† and practice in Lily Dale must pass a test. â€Å"They are required to give three individual readings to three members of the Lily Dale board and then give one public reading to an audience made up of the entire board† (Wicker37). These readings have to be specific and accurate. Only then can they lease, own, and practice in this town. Although people swarm Lily Dale in the summer seeking guidance and knowledge from the resident mediums, the vast majority of Spiritualists who live here have no psychic abilities. Gabriel Gaydos did her Master’s thesis on the ordinary people of Lily Dale. They are the common residents who have taken a back seat to the notoriety that goes along with this town. These people are the â€Å"foundation that fully lives the belief that spirit is common and not extraordinary, a community committed to its founding ideals in the face of ongoing ridicule, misunderstanding and misplaced sensationalism by outsiders† (Gaydos 4). They are an integral part of the community in maintaining and keeping the town alive. These residents have Spiritualist ancestors of which many were mediums. This common thread of spirit is intermeshed throughout this community and reflects the current culture of today. The more notable members of Lily Dale are the colorful collection of mediums. Each with a distinctive presence and style which adds to the mystique of this quiet town. They are mostly women and all over fifty years of age. I wondered why there was such an imbalance in gender, further research satisfied my query. Todd Jay associate professor at the University of Hirosaki explains, â€Å"Spiritualism attracts women because it is a religion that offers women complete equality in all facets of the movement† (Leonard 12). In contrast, other religion’s hierarchy is predominately male. Most of the mediums in the dale are ordained ministers thus adding to their credibility. They also have their own ways of communicating with spirits. Some actually see the spirits, some hear, while others sense and feel their presence. Martie Hughes sees spirits only in â€Å"her mind’s eye† and she has no desire to see them any other way. She says, â€Å"It would scare the poop out of me. † I find this rather humorous, giving the basis of their belief. Mary Anne Spears a psychotherapist actually sees the dead relatives of her clients. Sherry Lee Calkins does spiritual drawings with a time line of events for her clients and claims her spirit guides have a hand in her drawings. (Wicker 82). Every medium has at least five spirit guides around them that protect and assist them in their life decisions. Leonard explains; Usually there is a Doctor- Teacher who maintains a presence on the person’s right side; a Master-Teacher-who is behind the person; a Chemist ( usuallyAsian or Middle- Eastern) who is on the person’s left side; a Native American or Indian protector who stands directly in front of the person; a joy guide(usually a child who moves around the person but generally stays around the person’s legs (Leonard 5). John Edward an internationally renowned psychic medium refers to his spirit guides as â€Å"The Boys† In his book, Crossing Over, he gives an account of how his spirit guides changed his life path. John worked in hospital administration and loved his job. He dabbled in mediumship but never would have thought of it as his life work. His guide’s vibrations and voices kept getting louder and pushed him to change his life course. They lead him to understand his calling was to help people connect the physical world to the spiritual world. They told him he would be a teacher and a noted figure in his field. He had no interest in celebrity, it was helping people that was paramount. John took a leap of faith and the next year he put â€Å"psychic medium† as his occupation on his tax returns (Edward 7). All mediums have a common belief that the gift they have is a form of healing. Their messages are to help people heal and move through their grief or troubles by connecting them with loved ones that have passed in hopes that it will give comfort or enlightenment to them.

President JAckson essays

President JAckson essays Andrew Jackson was not born of wealth or prestige; however, he eventually ensconced himself in that position, mainly through military success. Jackson served his presidency, after John Quincy Adams, supporting the population that obtained a similar background. He supported the common man. Andrew Jacksons performance in office was strongly democratic, which completely opposed the prior presidencies, The Era of Goodfeeling. Jacksons presidency spurred polarized sects of the American population, which emitted two very different views of Andrew Jackson. Jackson obtained the presidential position following The Era of Goodfeeling. In this era, Presidents, such as Monroe, created a harmonious executive branch. Monroe made appointments to people from both the North and the South, both prosperous and poor. The executive branch had negated bias until the inauguration of Andrew Jackson. Jackson created a kitchen cabinet, which placed extreme emphasis on democratic policies. Sectionalism was hard to avoid because Jackson and his kitchen cabinet set decisions representing only half, the democratic half, of the nation. By appointing his select cabinet, all of Jacksons democratic ideals were upheld. One of Andrew Jacksons goals was to remove the previous, somewhat archaic, officeholders from their positions in order to enhance the vitality of the executive branch. He also increased the power of the executive branch and continued his democratic approaches by refraining to pay for internal improvements with money from the national government. For example, the Maysville Road request was denied because the road would only benefit a single state. The Democrats also abhorred the bank. Jackson fought Nicolas Biddle, the President of the Bank of the United States, while trying to transfer power away from the national bank and into the many stat...

150 Foreign Expressions to Inspire You

150 Foreign Expressions to Inspire You 150 Foreign Expressions to Inspire You 150 Foreign Expressions to Inspire You By Mark Nichol Here’s a writing challenge for you: I’ve listed foreign expressions, mostly in Latin, that offer wisdom or otherwise encapsulate a thought-provoking idea. Select one (or more) that resonates with you and employ it as a writing prompt. Note the evocative strength of â€Å"Alis volat propiis,† or the motivating force of â€Å"Audentes fortuna juvat.† Can you taste the bitter regret of â€Å"Dis aliter visum†? What kind of cynical crime noir can you concoct around â€Å"Cherchez la femme†? You’re welcome to suggest others. (Note, however that these are all complete sentences. I have phrases set aside for another day.) 1. Abeunt studia in mores: Practices zealously pursued pass into habits. 2. Absit invidia: Let there be no envy or ill will. 3. Abusus non tollit usum: Abuse does not take away use. (Abuse is not an argument against proper use.) 4. Age quod agis: Do what you are doing. (To the business at hand.) 5. Aide-toi, le ciel t’aidera: Help yourself, and heaven will help you. 6. Alea jacta est: The die is cast. 7. Alis volat propriis: She flies with her own wings. 8. Amor vincit omnia: Love conquers all things. 9. Ars est celare artem: It is (true) art to conceal art. 10. Ars longa, vita brevis: Art is long, life is short. 11. Au pays des aveugles les borgnes sont rois: In the country of the blind, the one-eyed men are kings. 12. Audentes fortuna juvat/Fortes fortuna bravat: Fortune favors the bold/Fortune favors the brave. 13. Bis dat qui cito dat: He gives twice who gives promptly. 14. C’est autre chose: That’s a different thing. 15. C’est la guerre: That’s war. (It cannot be helped.) 16. C’est la vie: That’s life. (That’s how things happen.) 17. C’est plus qu’un crime, c’est une faute: It is worse than a crime, it is a blunder. 18. Ca va sans dire: It goes without saying. 19. Caveat lector: Let the reader beware. 20. Ce n’est que le premier pas qui coute: It is only the first step that costs. 21. Cedant arma togae: Let arms yield to the toga. (Let military power give way to civil power.) 22. Cetera desunt: The rest is missing. 23. Chacun a son gout: Everyone to his taste. 24. Che sara, sara: What will be will be. 25. Cherchez la femme: Look for the woman. 26. Corruptio optimi pessima: The corruption of the best is the worst of all. 27. Credo quia absurdum est: I believe it because it is absurd. 28. Credo ut intelligam: I believe so that I may understand. 29. Damnant quod non intelligunt: They condemn what they do not understand. 30. De gustibus non est disputandum: There is no disputing about tastes. 31. De minimis non curat lex: The law takes no account of trifles. 32. De mortuis nil nisi bonum: Of the dead (say) nothing but good. 33. Dis aliter visum: The gods decreed otherwise. 34. Docendo discimus: We learn by teaching. 35. Dulce et decorum est pro patria mori: It is sweet and seemly to die for one’s country. 36. Dum spiro, spero: While I breathe, I hope. 37. Dum vivimus vivamus: While we live, let us live. 38. Dux femina facti: A woman was leader of the exploit. 39. Ecce signum: Behold the sign. (Look at the proof.) 40. Ecrasez l’infame: Crush the infamous thing. 41. Eheu fugaces labuntur anni: Alas! The fleeting years glide on. 42. Est modus in rebus: There is a proper measure in things. 43. Ex nihilo nihil fit: From nothing, nothing is produced. 44. Ex pede Herculem/Ex ungue leonem: From the foot (we may judge the size of) Hercules, from the claw (we may judge) the lion. 45. Exceptio probat regulam de rebus non exceptis: An exception establishes the rule as to things not excepted. 46. Exitus acta probat: The outcome justifies the deed. 47. Facilis descensus Averno: The descent to Avernus is esay. (The road to evil is easy.) 48. Fas est et ab hoste doceri: It is right even to learn from an enemy. 49. Fata viam invenient: The Fates will find a way. 50. Festina lente: Make haste slowly. 51. Fiat experimentum in corpore vili: Let experiment be made on a worthless body. 52. Fiat justitia, ruat caelum: Let justice be done, though the heavens fall. 53. Fiat lux: Let there be light. 54. Finem respice: Consider the end. 55. Finis coronat opus: The end crowns the work. 56. Fluctuat nec mergitur: It is tossed by the waves but does not sink. 57. Forsan et haec olim meminisse juvabit: Perhaps this too will be a pleasure to look back on one day. 58. Fronti nulla fides: No reliance can be placed on appearance. 59. Gardez la foi: Keep faith. 60. Gaudeamus igitur: Let’s make merry. 61. Gnothi seauton: Know thyself. 62. Hoc age: Do this. (Apply yourself to what you are about.) 63. Hoc opus, hic labor est: This is the hard work, this is the toil. 64. Honi soit qui mal y pense: Shamed be he who thinks evil of it. 65. Humanum est errare: To err is human. 66. Ignorantia juris neminem excusat: Ignorance off the law excuses no one. 67. Il faut cultiver notre jardin: We must cultivate our garden. (We must tend to our own affairs.) 68. Ils ne passeront pas: They shall not pass. 69. In hoc signo vinces: By this sign you shall conquer. 70. Invenit/Pinxit: He (or she) devised/painted it. 71. Ira furor brevis est: Anger is a brief madness. 72. J’y suis, j’y reste: Here I am, here I remain. 73. Jacta alea est: The die is cast. 74. La reine/le roi le vuit: The queen (or the king) wills it. 75. La reine/le roi s’avisera: The queen (or king) will consider. 76. Lasciate ogni speranza, voi ch’entrate: Abandon hope, all ye who enter. 77. Le coeur a ses raisons que la raison ne connait point: The heart has its reasons that reason knows nothing of. 78. Magna est veritas et praevalebit: Truth is mighty and will prevail. 79. Medio tutissimus ibis: You will go most safely by the middle course. 80. Morituri te salutamus: We who about to die salute you. 81. Mutato nomine de te fabula narratur: With the name changed, the story applies to you. 82. Natura non facit saltum: Nature makes no leap. 83. Naturam expellas furca, tamen usque recurret: You may drive Nature out with a pitchfork, but she will keep coming back. 84. Ne cede malis: Yield not to misfortune. 85. Nemo me impune lacessit: No one attacks me with impunity. 86. Nil desperandum: Never despair. 87. Non omnia possumus omnes: We can’t all do all things. 88. Non omnis moriar: I shall not wholly die. 89. Non sum qualis eram: I am not what I used to be. 90. Nosce te ipsum: Know thyself. 91. Nous avons change tout cela: We have changed all that. 92. Nous verrons ce que nous verrons: We shall see what we shall see. 93. Oderint dum metuant: Let them hate, so long as they fear. 94. Odi et amo: I hate and I love. 95. Omne ignotum pro magnifico: The unknown tends to be exaggerated in importance or difficulty. 96. Omnia mutantur, nos et mutamur in illis: All things are changing, and we are changing with them. 97. Omnia vincit amor: Love conquers all. 98. Ora pro nobis: Pray for us. 99. Ou sont les neiges d’antan?: Where are the snows of yesteryear? 100. Panta rhei: All things are in flux. 101. Parturient montes, nascetur ridiculus mus: The mountains are in labor, and a ridiculous mouse will be brought forth. 102. Pereant qui ante nos nostra dixerunt: May they perish who have expressed our bright ideas before us. 103. Pereunt et imputantur: The hours pass away and are reckoned on our account. 104. Place aux dames: Make room for the ladies. 105. Plus ca change, plus c’est la meme chose (sometimes abbreviated to just â€Å"Plus ca change . . .): The more things change, the more they stay the same. 106. Poeta nascitur, on fit: A poet is born, not made. 107. Primum non nocere: The first thing is to do no harm. 108. Qui facit per alium facit per se: He who does through another does through himself. 109. Qui s’excuse s’accuse: He who excuses himself accuses himself. 110. Qui va la?: Who goes there? 111. Quis custodiet ipsos custodes: Who will keep the keepers? 112. Quo vadis?: Where are you going? 113. Quos deus vult perdere prius dementat: Those whom a god wishes to destroy he first drives mad. 114. Quot homines, tot sententiae: There are as many opinions as there are men. 115. Rem acu tetigisti: You have touched the point with a needle. 116. Requiescat in pace: Rest in peace. 117. Respice finem: Consider the outcome. 118. Resurgam: I shall rise again. 119. Revenons a nos moutons: Let us return to our sheep. (Let us return to our subject.) 120. Salus populi suprema lex esto: Let the welfare of the people be the supreme law. 121. Se non e vero, e ben trovato: Even if it is not true, it is well conceived. 122. Si jeunesse savait, si vieillesse pouvait!: If youth only knew, if age only could! 123. Si monumentum requiris, circumspice: If you seek his monument, look around. 124. Si vis pacem, para bellum: If you wish peace, prepare for war. 125. Sic itur ad astra: Thus one goes to the stars (Such is the way to immortality.) 126. Sic semper tyrannis: Thus ever to tyrants. 127. Sic transit gloria mundi: So passes away the glory of the world. 128. Silent leges inter arma: The laws are silent in the midst of arms. 129. Similia similibus curantur: Like is cured by like. 130. Similis simili gaudet: Like takes pleasure in like. 131. Siste viator: Stop, traveler. 132. Solvitur ambulando: It is solved by walking. (The problem is solved by a practical experiment.) 133. Sunt lacrimae rerum: There are tears for things. 134. Tempora mutantur, nos et mutamur in illis: The times are changing, and we are changing with them. 135. Tempus fugit: Time flies. 136. Timeo Danaos et dona ferentes: I fear the Greeks even when they bring gifts. 137. Tout comprende c’est tout pardonner: To understand all is to forgive all. 138. Tout est perdu fors l’honneur: All is lost save honor. 139. Truditur dies die: The day is pushed forth by day. (One day hurries on another.) 140. Tuebor: I will defend. 141. Ua mau ke ea o ka aina i ka pono: The life of the land is perpetuated in righteousness. 142. Vada retro me, Satana: Get behind me, Satan. 143. Vae victis: Woe to the vanquished. 144. Varium et mutabile semper femina: Woman is ever a fickle and changeable thing. 145. Verbum sat sapienti est: A word to the wise is sufficient. 146. Vincit omnia veritas: Truth conquers all things. 147. Vive la difference: Long live the difference (between the sexes). 148. Vogue la galere: Let the galley be kept rowing. (Keep on, whatever may happen.) 149. Voila tout: That’s all. 150. Vox populi vox Dei: The voice of the people is the voice of God. Want to improve your English in five minutes a day? 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